Ludwig Wittgenstein pointed out in his Philosophical Investigations (PI), why all the philosophy he believes language criticism. We would "think" our everyday words such as "be", "true" charge, etc. for the purpose of philosophy with all sorts of metaphysical significance and we would then argue again and again to a proper understanding of these words and phrases. This was, however, the wrong way, because the philosophy would thus be faced with unsolvable problems, and it would be sufficient to say that the concepts are just that, instead of what they describe in everyday language to refer to metaphysical truths as yet undiscovered. According to Wittgenstein, the grammar of our language deceives us only that there is an abstract, "the , truth" or "the thinking" there.
This is my view that there is nothing deep in the beauty, which occurred exactly when we approached this beauty with all sorts of cosmetic help. Beauty is as clear as usual hardly a household name metaphysically charged with ideals and by as many people as so far, but considered approximately reachable, that my arguments seem even more for themselves reject, if you have already seen their accuracy. The concept of beauty (as did the body term) a higher salary and no deeper meaning than the concept of naturalness, it is always just there when I was not about myself, lift up but me and my body just take it as I am.
109th ... Philosophy is a battle against the bewitchment of our intelligence by means of language.
110th ... And on this deception, the problems now is the pathos back.
111th [Wittgenstein's opponents said:] The problems caused by misread our forms of language have the character of depth. There are deep anxieties, their roots are as deep in us as the forms of our language, and their significance is as great as the importance of our language. ...
115th A picture held us captive. And we could not, because it lay in our language, and it seemed only to repeat it inexorably.
116th ... We carry the words from their metaphysical back to their everyday use.
118th ... But there are only air buildings, we destroy, and we uncover the ground of language on which they stood.
119th The Results of philosophy are the simple discovery of some nonsense and of bumps that the understanding has brought the run up to the limits of language. These bumps make us see the value of the discovery.
125th ... The civil status of a contradiction, or its status in civil life: there is the philosophical problem.
129th The most important aspects of things for us are hidden because of their simplicity and ordinariness.
131st That is the only way we can the injustice or emptiness miss our assertions, by the example ... not [stand up] with prejudice, which must correspond to reality. (The dogmatism into which we in philosophy as easily fall.)
132nd The confusions which occupy us arise, as it were, when idling the language ...
133rd We do not refine the control system to use our words in unheard-of way or complete. For clarity, we aspire to is a perfect of all things. But that only means that the philosophical problems should completely disappear. The real discovery is the one that makes me able to stop philosophizing, when I want. - The philosophy brings to rest, so they will not be battered by questions they ask themselves the question. ...
255th The philosopher treats a question is like a disease.
309th What is your aim in philosophy? - Show the fly the way out of the flying glass.
When the now refers to the beauty and the body reveals itself in a different order, the following text:
first I treat the (question of) aesthetic / culture, like a disease - as a therapist.
second My idea from the forest of warm rain is a battle against the bewitchment of our natural / our body through the process of beautification / culture.
third A (wrong) idea of beauty held us captive. And we could not, because it was in our culture, and it seemed they (= the wrong idea) repeat to us inexorably.
4. The most important aspects of things for us are hidden because of their simplicity and ordinariness.
5th The common position of the Beautification / the body, or his / her position in the ordinary world, that's the problem.
6th The problems caused by a 'but know its own beauty / physicality, have the character of depth. There are deep anxieties, their roots are as deep in us as the forms of adornment, and their significance is as great as the importance of attaining beauty.
7th In this deception that leads to more beautification beauty, now falls back pathos.
8th Our (mis) conception of beauty / physical is only an air building that I destroy and I put the free base the idea on which it stood.
9th The results of my idea from the forest of warm rain, the discovery of some nonsense and pain that the body has taken the run up to the limits of beautification. You, the pain make us see the value of the discovery.
10th That is the only way we can the pain or the emptiness in our assertions about beauty / body missed by the model we do not stand up as a prejudice, which would correspond to beautifying my reality. (The self-loathing, the women fall in front of mirror that easily.)
11th The confusions that caused me concern, as it were, when the beauty / body is empty, so making room for a metaphysical charge.
12th I introduce the beauty / the body of his / her metaphysical, back to his / her natural use.
13th I do not refine the complete system of standards for the use of the Beautification / culture. For the realization that I strive for is a perfect one. This means that the beautification and culture will disappear completely. The real discovery is the one that makes me able to stop embellishing / cultivation, and the need to beautify / culture for peace brings, so that the beauty / body not battered by questions about beautification and culture, which she / he is even in question.
14th What is the goal of my idea from the forest of warm rain? - Show the way out to the beauty of embellishment. The body show the way out from the culture.
We have seen that "beauty" (as well as "body") is a term that defies definition, unless you invite him to a role, but is not there. The solution to the paradox of the assessment of the body seen in the vanishing of this problem. Then draws the concept of the body and the beauty in themselves to themselves together and remains the "bodies" in the forest of the warm rain.
PS: Those who have still not understood now and still believes in embellishment and sophistication that will never understand ...
Update:114: ... It is believed, again and again to reproduce long nature, and only runs along the form through which we look at them.
X1: It is believed, again and again to emulate the beauty, and runs only the forms of embellishment along, through which we believe are close to her.
Update2:
88th ... An ideal of exactness has been laid, we know not what we should see what it - unless you yourself lay down what should be so called. But it is hard for thee, so to make an assessment, one that satisfies you.
X2: an ideal of beauty / body is not envisaged that we do not know what we should see what it - unless you yourself lay down what should be so called. But it is hard for thee, so to make an assessment, one that satisfies you.
This is like a rewritten set of Nietzsche:
What is beauty that knows no one, except the one who tried to (objectively) to define what beauty is. Only one who understands
if see through all the embellishments as arbitrary, that beauty as a concept coincides with naturalness.
This beauty is really, it needs to go as easy to get a basis.
0 comments:
Post a Comment